ENCOURAGING IMAGE OF SYRIAN LAW
This blog provides a meditation on the Episcopal daily readings along with a headline from world news
2 Samuel 15:19-37
19 Then the king said to Ittai the Gittite, ‘Why are you also coming with us? Go back, and stay with the king; for you are a foreigner, and also an exile from your home. 20You came only yesterday, and shall I today make you wander about with us, while I go wherever I can? Go back, and take your kinsfolk with you; and may the Lord show steadfast love and faithfulness to you.’ 21But Ittai answered the king, ‘As the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether for death or for life, there also your servant will be.’ 22David said to Ittai, ‘Go then, march on.’ So Ittai the Gittite marched on, with all his men and all the little ones who were with him. 23The whole country wept aloud as all the people passed by; the king crossed the Wadi Kidron, and all the people moved on towards the wilderness.
24 Abiathar came up, and Zadok also, with all the Levites, carrying the ark of the covenant of God. They set down the ark of God, until the people had all passed out of the city. 25Then the king said to Zadok, ‘Carry the ark of God back into the city. If I find favour in the eyes of the Lord, he will bring me back and let me see both it and the place where it remains. 26But if he says, “I take no pleasure in you”, here I am, let him do to me what seems good to him.’ 27The king also said to the priest Zadok, ‘Look, go back to the city in peace, you and Abiathar, with your two sons, Ahimaaz your son, and Jonathan son of Abiathar. 28See, I will wait at the fords of the wilderness until word comes from you to inform me.’ 29So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.
30 But David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot; and all the people who were with him covered their heads and went up, weeping as they went. 31David was told that Ahithophel was among the conspirators with Absalom. And David said, ‘O Lord, I pray you, turn the counsel of Ahithophel into foolishness.’
32 When David came to the summit, where God was worshipped, Hushai the Archite came to meet him with his coat torn and earth on his head. 33David said to him, ‘If you go on with me, you will be a burden to me. 34But if you return to the city and say to Absalom, “I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant”, then you will defeat for me the counsel of Ahithophel. 35The priests Zadok and Abiathar will be with you there. So whatever you hear from the king’s house, tell it to the priests Zadok and Abiathar. 36Their two sons are with them there, Zadok’s son Ahimaaz and Abiathar’s son Jonathan; and by them you shall report to me everything you hear.’ 37So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.
defeated leader
This story shows us a David who has to deal with a coup led by his son. He shows gracious appreciation of Ittai’s loyalty, discretion in leaving the Ark of the Lord in Jerusalem, and his customary shrewdness in asking Hushai to disrupt the counsel of Ahithophel. He also prays for God to do the same thing, but clearly feels God will need support. The narrator wants us to see David, defeated, dishonoured, and possibly disinherited, yet finding strength to give his cause the best chance.
In our democratic societies defeat and dishonour are often the end of a leader’s authority, since the all the resources of the mass media are mobilised to cover him/her with scorn. The Samuel narrator wants the reader to see that his suffering makes David a better man, if not always a better king.
Mark 10:46-52
46 They came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. 47When he heard that it was Jesus of Nazareth, he began to shout out and say, ‘Jesus, Son of David, have mercy on me!’ 48Many sternly ordered him to be quiet, but he cried out even more loudly, ‘Son of David, have mercy on me!’ 49Jesus stood still and said, ‘Call him here.’ And they called the blind man, saying to him, ‘Take heart; get up, he is calling you.’ 50So throwing off his cloak, he sprang up and came to Jesus. 51Then Jesus said to him, ‘What do you want me to do for you?’ The blind man said to him, ‘My teacher, let me see again.’ 52Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and followed him on the way. 
Mark ends his description of the “successful” part of Jesus’ ministry with a picture f a blind man whose behaviour gives an ironic perspective on the blindness of Jesus’ disciples and his opponents.
- He knows he’s blind
- He calls for help
- He names Jesus as Messiah (Son of David)
- He persists in the face of discouragement
- But responds immediately to encouragement
- He is cured and follows Jesus as a disciple “on the way.”
“Blin’ man stood on the road an’ cried
Blin’ man stood on the road and cried;
Crying, “O Lord, show me the way!”
Blin’ man stood on the road an’cried…
Sinnerman stood on the road…….”
It’s a disturbing image I’m meant to apply to myself.
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