bible blog 981

Tuesday’s blog uses the Episciopal daily reading along witb a headline from world news:

Five Star Movement in Italy refuses to be “a political party” People react as Five Star Movement leader and comedian Beppe Grillo arrive during a rally in Rome

Romans 4:13-25

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.14If it is the adherents of the law who are to be the heirs, faith is null and the promise is void.15For the law brings wrath; but where there is no law, neither is there violation.

16 For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us,17as it is written, ‘I have made you the father of many nations’)—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist.18Hoping against hope, he believed that he would become ‘the father of many nations’, according to what was said, ‘So numerous shall your descendants be.’19He did not weaken in faith when he considered his own body, which was already* as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.20No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God,21being fully convinced that God was able to do what he had promised.22Therefore his faith* ‘was reckoned to him as righteousness.’23Now the words, ‘it was reckoned to him’, were written not for his sake alone,24but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead,25who was handed over to death for our trespasses and was raised for our justification.

Abraham and God's messengers

Abraham and God’s messengers

If we read this passage piously and carelessly we can miss what it’s actually saying. For a start, it definitively sidelines the Jewish religious Law. The promise that through Abraham a great people will arise and that all nations will be blessed through him, does not refer, in Paul’s view, to the Law and its use in Israel, but to Abraham’s trust in God and God’s trust in him.

But it asserts that Abraham trusted God’s promise even though its fulfilment at his stage of life seemed pretty dubious-not to mention his wife’s age. Paul says he grew “strong in faith as he gave glory to God.” How did he give glory to God? There’s only one possible answer: he gave glory to God by having sex with Sarah! Paul intends his readers to understand this. Abraham, like Sarah, might just have laughed at God’s daft idea-a child, at their age! Or he might have done nothing, trusting piously that God would perform a miracle. But, because he was a sober, down-to-earth man who knew God trusted him, he made love with his wife.
So, the culminating act that defines the faith of Abraham is geriatric sex! 

Sarah laughed

Sarah laughed

This is the “trust” which Paul makes central to his gospel. In Jesus Messiah, God has paid the price to set us free from  evil and has raised him to new life to show that in him we can be re-created. People are invited to trust in this God who deals with us as we are, and to become worthy of his trust. Those who live by this conviction can trust each other in local communities, where ancient racial divisions are broken down, so that the signs of a new humanity are evident. But the daily life of such people is not in additional religious activity, but in renewed human life-work, care of neighbours and strangers, food, family, sex. (There may be those who choose to have no family and no sex because Messiah Jesus may return at any time. Sexual love is good but it may be set aside in crisis.)
Paul’s mission is the existence of these communities where people trust God and each other, look towards the new creation which God has begun in Jesus Messiah, and live with sober courage in the light of its new possibilities. These communities exist on the “borders of God’s kingdom”, living by the standards of the new, while keeping one foot always in the world as it is, so that they can invite all and sundry to join them. I believe that Paul’s communities could be the blueprint for a new reformation of the Christian Churches today.

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