THE BOOK OF PROVERBS
A CHAPTER A DAY
CHAPTER 6 (Contemporary English. Version)
My child, suppose you agree
to pay the debt of someone,
who cannot repay a loan.
2
Then you are trapped
by your own words,
3
and you are now in the power
of someone else.
Here is what you should do:
Go and beg for permission
to call off the agreement.
4
Do this before you fall asleep
or even get sleepy.
5
Save yourself, just as a deer
or a bird
tries to escape
from a hunter.
6
You lazy people can learn
by watching an anthill.
7
Ants don’t have leaders,
8
but they store up food
during harvest season.
9
How long will you lie there
doing nothing at all?
When are you going to get up
and stop sleeping?
10
Sleep a little. Doze a little.
Fold your hands
and twiddle your thumbs.
11
Suddenly, everything is gone,
as though it had been taken
by an armed robber.
12
Worthless liars go around
13
winking
and giving signals
to deceive others.
14
They are always thinking up
something cruel and evil,
and they stir up trouble.
15
But they will be struck
by sudden disaster
and left without a hope.
16
There are six or seven
kinds of people
the Lord doesn’t like:
17
Those who are too proud
or tell lies or murder,
18
those who make evil plans
or are quick to do wrong,
19
those who tell lies in court
or stir up trouble
in a family.
20
Obey the teaching
of your parents—
21
always keep it in mind
and never forget it.
22
Their teaching will guide you
when you walk,
protect you when you sleep,
and talk to you
when you are awake.
23
The Law of the Lord is a lamp,
and its teachings
shine brightly.
Correction and self-control
will lead you through life.
24
They will protect you
from the flattering words
of someone else’s wife.
25
Don’t let yourself be attracted
by the charm
and lovely eyes
of someone like that.
26
A woman who sells herself
can be bought
for as little
as the price of a meal.
But making love
to another man’s wife
will cost you everything.
27
If you carry burning coals,
you burn your clothes;
28
if you step on hot coals,
you burn your feet.
29
And if you go to bed
with another man’s wife,
you pay the price.
30
We don’t put up with thieves,
not even with one who steals
for something to eat.
31
And thieves who get caught
must pay back
seven times what was stolen
and lose everything.
32
But if you go to bed
with another man’s wife,
you will destroy yourself
by your own stupidity.
33
You will be beaten
and forever disgraced,
34
because a jealous husband
can be furious and merciless
when he takes revenge.
35
He won’t let you pay him off,
no matter what you offer.
There’s no hiding the fact that a good deal of this wisdom is focused on how to maintain a decently prosperous way of life. A family has to live and the living has to be earned honestly and spent sensibly. Anything, such as being a guarantor for a friend’s debt, or being caught having an adulterous affair, that may lose you money, is to be avoided. This may not look like high morality, but it is still true that people whose income just meets their needs can’t afford to be stupid. The down-to-earthness of this advice can be seen in the hint that if a man must have illicit sex, then a prostitute is cheaper than adultery.
Mixed in with this practical wisdom is the seven types of people God hates, many of which are not unexpected, but note that the proud person is at the top of list, and that those who cause family quarrels are given a place at the top table of sinners.
There is also a beautiful characterisation of parental wisdom, which guides the walker, protects the sleeper, and talks to the one who is awake. But the standout item in this chapter is the lively comparison of the ant and the slothful person. An indication of what has happened to our common language, which is also the language of faith, can be seen by comparing the passage above with the King James Version,
Go to the ant, thou sluggard; consider her ways, and be wise:
Which having no guide, overseer, or ruler,
Provideth her meat in the summer, and gathereth her food in the harvest.
How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
So shall thy poverty come as one that preys upon thee, and thy want as an armed man.
The difference is not just in the vocabulary and syntax, but in the attention to detail in the KJV versus the generalisations of the CEV. Comparison of human and animal behaviour to the disadvantage of the former is a ancient part of the wisdom which pays attention to other living creatures. The catastrophic onset of poverty in a society where only kinship stood between poverty and starvation, is depicted as an attack of thugs. This little poem was designed to be easily committed to memory, an item in the intellectual furniture of the community. And it was done so vividly, it looks quite at home in my brain too.